St. Hildegard on Our ‘Fleeting Times’

The five beasts from a 13th-century manuscript of Scivias

Hildegard’s Scivias (abbreviated form of the Latin for “Know the Ways of God”) is her record of a series of 26 visions that encompass the whole of salvation history. When she gets to the last days, specifically the time leading up to the Antichrist she makes an interesting comment on the nature of the passage of time during these days:

“All things that are on Earth hasten to their end, and the world droops toward its end” (Book III, Vision 11, chap. 1).

She is stating that one character of these times is that history will progress rapidly. She refers to the five beasts which symbolize the succession of individual historical periods leading up to the Antichrist, as “fleeting times”. She also compares them to the end of the day when the sun is setting, explaining that in her vision it is why the beasts face the west. She also likens them to end of the life of a person: Continue reading “St. Hildegard on Our ‘Fleeting Times’”

Montfort on Mary’s Role in the Last Days

Statue of Montfort, St. Peter’s Basilica. Satan is holding a copy of the Treatise.

In his Treatise on True Devotion to Mary, Saint Louis-Marie Grignion de Montfort included a chapter on Mary’s role in the last days which stressed the necessity of appealing to Her intercession in order to combat the forces of Satan. He wrote the work in 1712, four years before his death at 43. Curiously, it remained hidden away until 1842 when it was discovered by accident in a home for priests of the “Company of Mary” in France.

Montfort explains that in the days leading to the Antichrist, a powerful group will emerge from among the clergy which, through their devotion to Mary, will be granted special powers to fight Satan:

“But what will they be like, these servants, these slaves, these children of Mary? They will be ministers of the Lord who, like a flaming fire, will enkindle everywhere the fires of divine love. They will become, in Mary’s powerful hands, like sharp arrows, with which she will transfix her enemies” (56).

“They will be true apostles of the latter times to whom the Lord of Hosts will give eloquence and strength to work wonders and carry off glorious spoils from his enemies” (58).

“…[T]hey will be true disciples of Jesus Christ, imitating his poverty, his humility, his contempt of the world and his love. They will point out the narrow way to God in pure truth according to the holy Gospel, and not according to the maxims of the world” (59).

It is through these men that there will be major conversions to the faith: Continue reading “Montfort on Mary’s Role in the Last Days”

St. Hildegard’s ‘Five Beasts’ in a Nutshell

In 1150 St. Hildegard completed her first major work, Scivias (“Know the Ways of God”), a description of 26 highly symbolized visions that manifest the history of salvation. Soon after her death, inexplicably, Scivias and Hildegard fell into obscurity. It wasn’t until the late 20th-century that the work was rediscovered by Latin scholars looking for material for their students. The first complete English translation appeared in the 1990s.

In Book Three, Vision 11, Hildegard describes five symbolic animals as the forerunners of the Antichrist: a Fiery-Red Dog, Yellow Lion, Pale Horse, Black Pig, and Grey Wolf. She explains that each one represents individual and brief historical periods that follow each other in succession. She also reveals how each animal symbolizes a particular evil that afflicts society during the corresponding period.

In my book The Five Beasts of St. Hildegard: Prophetic Symbols of Modern Society, I start with an examination the 20th-century with the intention of seeing how historians divided it up and then how they characterized the individual eras that the divisions would unveil. It turned out that there is general agreement among them; certain years marked major social and geopolitical changes in Western society: 1914, 1945, and 1991. Continue reading “St. Hildegard’s ‘Five Beasts’ in a Nutshell”

The Celestial Phenomenon on Sept. 23 and Revelation 12

Stellarium screen shot, 9/23/2017

The following will occur in the daytime sky on Sept. 23rd:

“And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: And being with child, she cried travailing in birth, and was in pain to be delivered” (Revelation 12:1-2).

As the sun envelopes the constellation Virgo (a virgin maiden in Greek mythology) the moon will cross beneath her feet. At the same time twelve stars will congregate just above her head, nine from the constellation Leo plus three visiting planets: Mercury, Venus, and Mars.* The planet Jupiter (mythological king), which had entered Virgo’s torso back on Dec. 1, 2016, will have just exited between her legs on Sept. 12th, 9 1/2 months later. (Recall that Jupiter’s entry into the constellation Leo represented the birth of a prince in Babylonian astrology and inspired the journey of the Magi). Continue reading “The Celestial Phenomenon on Sept. 23 and Revelation 12”

St. Hildegard’s Unsettling Vision of the Bride of Christ

the-five-beasts_html_5a05a0e9
Bride of Christ, Scivias, Book III, vision 11, chapter 13

It is generally agreed that the illuminations which accompany Hildegard’s Scivias (Rupertsberg Manuscript) were either sketched and painted by her, or produced under her supervision. The image of the Church as a Bride appears periodically throughout her visionary work. In Book III, Vision 11, chap. 13, which immediately follows her description of the era of the Grey Wolf, she describes the vision that corresponds to the illumination here:

“And I saw again the figure of a woman whom I had previously seen in front of the alter that stands before the eyes of God, …but now I saw her from the waist down. And from her waist to the place that denotes the female, she had various scaly blemishes, and in that latter place was a black and monstrous head.”

The Bride who appeared in an earlier vision only from the waist up is now seen fully complete, which reflects that the last days have arrived. Importantly, Hildegard adds that by this time the Church will be “…replete with the full number of her children” (Chap. 13); it will have completed her mission of evangelization. Continue reading “St. Hildegard’s Unsettling Vision of the Bride of Christ”

The Vatican Bank May Be Running Out of Time

In canon lawyer Ed Condon’s recent article critical of the Pope’s actions against the Knights of Malta, he makes an astute observation about possible unintended consequences:

The disregard for the mutually sovereign relationship between the Holy See and the Order sets a precedent in international law, which will now lurk under the Secretariat of State’s dealings with other governments like an unexploded bomb.

Cardinal Parolin should prepare to see today’s actions cited as legitimate precedent when the IOR, commonly called the Vatican Bank, finds its sovereign independence under renewed pressure from other countries or international bodies. [emphasis mine]

With respect to the bank, one has to ask just how long the Italian government’s going to tolerate this institution? While the current pontiff had promised to clean up Vatican finances, he recently ordered Archbishop Becciu to abruptly cancel an outside audit of the bank by PricewaterhouseCooper. According to journalist Edward Pentin, it was over the issue of transparency: Continue reading “The Vatican Bank May Be Running Out of Time”

Nostradamus and the False Trumpet

nostradamus

In honor of Nostradamus’ birthday (Dec. 14), a number of news websites quoted the following quatrain:

Man with a false trumpet claiming he’s right,

Will rise from the tower’s of the New World

On dames he will spew tangerine venom

But victorious he will be, despite allegations being hurled.

This, they suggest, was a reference to the victory of Donald Trump. The prophecy is typical of Nostradamus’s style; there’s just enough ambiguity to make a connection appear compelling, but not quite. He actually wrote horoscopes for a living and was the court astrologist for Catherine de Medici. Astrology was closely aligned with astronomy and generally respected at the time. Paid astrologers were tolerated by the Church but not considered as having the prophetic gift. Continue reading “Nostradamus and the False Trumpet”

The Reformation and Private Revelation

It is commonly believed among Evangelical Christians that the spiritual gift of prophecy ended when the last of the apostles died. While there is no clear evidence from scripture that can be used to support that position, there is an obvious argument from silence. When compared to the Catholic Church, which has a rich tradition of various forms of private revelation, among Protestants it is rare and often treated with suspicion (excepting Charismatic churches). Continue reading “The Reformation and Private Revelation”

Fr. Gabriele Amorth and the Consecration of Russia

russian-church1In 1984, the consecration of the whole world by Pope St. John Paul II was followed by the collapse of the Soviet Union and the end of communism in Russia. The world breathed a sigh of relief and the peace that Mary promised seemed to have materialized. Sr. Lucia, one of the three seers of Fatima, unequivocally recognized the validity of the consecration.

Then why was the famous exorcist so certain that it had not been accomplished and would eventually be redone? Continue reading “Fr. Gabriele Amorth and the Consecration of Russia”

St. Hildegard’s Vision of Today’s America

Eight centuries ago St. Hildegard experienced a prophetic vision of a period of time similar to our own. She called it the era of the Black Pig, the fourth of five symbolic animals representing successive historical periods of time that precede2pig the Antichrist. The Five Beasts of St. Hildegard: Prophetic Visions of Modern Society lays out a compelling case that these eras have been unfolding in the recent history of Europe and North America. According to Hildegard, they are brief eras with distinct temporal rulers.

In comparing the eras to recent history, three particular years within the twentieth-century make dividing it into four separate historical periods an easy task. 1914, 1945, and 1991 are natural dividing lines marking major social and geopolitical changes in the Western world. There is a general consensus among historians regarding the momentousness of these years and how they serve to divide up the century. Hence, it can be divided into four eras which we choose to begin with the year of the loss of the Papal States in 1870: (1) 1870-1914, (2) 1914-1945, (3) 1945-1991, and (4) 1991-present. All are geopolitically distinct and brief. Continue reading “St. Hildegard’s Vision of Today’s America”