Twenty years ago Buckley wrote Nearer, My God: An Autobiography of Faith, sharing his personal thoughts and experiences as a life-long Catholic. Writing in his typical high-brow conversational manner, you might feel as though you were sitting next to him on the panel of Firing Line. And indeed there is a panel; he structured his essays around answers to questions he had posed to his unique “Forum”, a group of intellectuals that had come to the Catholic faith as adults. His insights and outlooks remain relevant and valuable today.
On the subject of contraception (chapter 12), the opinions of his Forum were divided. But Buckley doesn’t bother to engage them; the publication of Humanae Vitae rendered the question pointless. “…[T]he answer, for a Catholic, has got to be: the position of the Pope, as spokesman for the magisterium.” He shifts the conversation to a question he finds more challenging:
“It is that the law against contraception is quite simply ignored. No, not by everyone; but the data suggest that contraceptives are sold in similar quantities to Catholic and to Protestant men and women. There is no way to establish what percentage of Catholic women (or men) who use them confess to having committed a sin. And in any case, if absolution is not valid in the absence of the penitent’s subjective determination not to sin again, one must assume—simply from one’s view of crowded communion rails—either that the sin is not being confessed or else that the determination not-to-sin-again is widely irresolute.”