When I studied Akkadian, the language of Mesopotamia, we would occasionally spend class time reading ancient legal texts. It often provoked discussion because laws reveal much about a society’s concerns. While laws regarding homosexuality in the Near Eastern codes are relatively rare, Tablet A, 19-20 of the Middle Assyrian Law Code (ca. 1400 BC) describes the punishment for falsely accusing someone of engaging in a homosexual act as well as the penalty for the act itself:
“If a man has secretly started a rumor about his neighbor saying, ‘He has allowed men to have sex with him,’ or in a quarrel has told him in the presence of others, ‘Men have sex with you,’ and then, ‘I will bring charges against you myself,’ but is then unable to substantiate the charge, and cannot prove it, that man is to be caned (fifty blows), be sentenced to a month’s hard labor for the king, be cut off [hair], and pay one talent of lead.”
The very next law establishes the penalty if the accusation is proven in court:
“If a man lay with his neighbor, when they have prosecuted him [and] convicted him, they shall lie with him [and] turn him into a eunuch.”
In a historical analysis of political correctness, Boston University’s Angelo Codevilla argues that the phenomenon will not only eventually define the post-Cold War era, but its demise is at hand. It is as inevitable as was the Soviet Union’s:
“Progressive parties everywhere have sought to monopolize educational and cultural institutions in order to force those under their thumbs to sing their tunes or to shut up. But having brought about the opposite of the prosperity, health, wisdom, or happiness that their ideology advertised, they have been unable to force folks to ignore the gap between political correctness and reality.”
Catharism was a dualist heresy that swept through Latin Christendom during the High Middle Ages; its growing popularity alarmed Church authorities. It was called by many names (the Catholic Encyclopedia lists twenty-two) but historians prefer to refer to them collectively as Cathars (“pure ones”, or “puritans”). They believed the physical world was the creation of the evil God of the Old Testament and the spiritual world was formed by the God of the New Testament. It was just the latest version of the recurrent dualist heresies like Gnosticism and Manichaeism, but also resembles elements in contemporary secular society in disturbing ways.
This heresy’s primary requirement was the repudiation of marriage and family. Since the evil physical body was only meant to entrap spirits, marriage and procreation were forbidden. Their spirit-liberating ritual known as consolamentum, similar to the Catholic Last Rites, would be denied to children and pregnant women. Their distain for the human body was so extreme that Cathars celebrated suicide with a ritual of its own known as endura, a form of assisted suicide. Their goal was the destruction of the human race thus enabling the liberation of the spiritual world. Continue reading “Today’s Version of the Cathar Heresy”→
If the arguments presented in my book, The Five beasts of St. Hildegard, are compelling, and that the historical eras that are represented by the animal symbols have been underway, then current events would be expected to be consistent with or at least not contradict Hildegard’s vision. The current era, the Black Pig (1991-present), is the fourth period and is described as a time when leaders enact laws that are contrary to divine natural law.
There are two keys Hildegard provides to help us recognize these eras: one is that each one will have a singular dominant social evil, the other is that this evil will be evident from the very beginning of the period to its end. The latter is symbolized by the ropes extending from the mouth of the beast to a mountain which represents the individual sin. She explains that the blackness of the ropes symbolizes the attachment of the people (in this era that’s a reference to governmental authorities) to the sin and its persistence throughout the era. For example, the era of the Pale Horse (1914-1945) was described by Hildegard as an era of militarism and unjust wars, which is exactly how historians describe that period. Continue reading “The Upcoming Elections”→
Future historians analyzing our recent history will notice that Western leaders of the 1990s and after (e.g. Clinton, Blair, Cameron, et al.) reflected a major shift away from their predecessors on moral questions. There was still a shared acknowledgement of the Judeo-Christian foundations of the West, but it obviously had become less of a guide for positions on moral issues. What social historians in particular might note is that these government administrators were the first generation of graduates that were educated in institutions saturated with the phenomenon known as political correctness. Students in the major universities from about 1970 on were being increasingly indoctrinated as to what were the acceptable opinions on race relations, sexuality, homosexuality, cultural values, etc. This was exposed by University of Chicago professor Allen Bloom in his widely-read 1987 book The Closing of the American Mind.
Compare the moral outlooks of two contemporaries, Barack Obama and David Cameron, with two other contemporaries, Ronald Reagan and Margaret Thatcher. Can you picture the latter two defending the government’s attempt to impose a legal right for transgender people to use bathrooms corresponding to their new sexual identity? One can imagine hearing Thatcher’s response to the notion — “preposterous!”. There is a precise reason behind why we are seeing the social engineers of today intensify the force of their efforts to impose their agenda on American society and why it will continue to increase in severity. Continue reading “Why Social Engineering is Intensifying in the U.S.”→