Note the words highlighted in bold from the parable of the sheep and the goats (Matthew 25:41-45):
“Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’”
In Matthew’s gospel the “least ones” or “little ones” are references to Jesus’ followers, who, for the purpose of the parable are neither the sheep nor the goats; they represent the ones whose treatment by the world becomes the standard for which the world is judged. The disciples would have understood this. But it also might have disturbed them since the implication is that they should expect to experience misfortunes as hunger, thirst, prison, etc. Otherwise, they would be no basis for the judging of those who either mistreated them or were hospitable toward them while suffering under those conditions.
The prophetic nature of the parable is reflected in St. Paul’s list of his own misfortunes in his letter to the Church of Corinth:
“We are fools on Christ’s account, but you are wise in Christ; we are weak, but you are strong; you are held in honor, but we in disrepute. To this very hour we go hungry and thirsty, we are poorly clad and roughly treated, we wander about homeless and we toil, working with our own hands. When ridiculed, we bless; when persecuted, we endure; when slandered, we respond gently. We have become like the world’s rubbish, the scum of all, to this very moment” (1 Corinthians 4:10-13).
Author Saul Bellow once wrote that he would occasionally attend a dinner party and would be asked for his opinion on a politically sensitive issue. His standard answer was non-confrontational: “I support all good policies and oppose all the bad ones.”
While the arrogance and moral bankruptcy behind political correctness will eventually lead to its own destruction, the current emerging generation of social engineers are becoming a serious danger to those who publicly proclaim basic Christian truths. Jesus demands, however, that we speak the truth, and courageously.
“Cut off the king’s head” is a common chant heard by the weekly protesters in France, squarely aimed at President Macron.
The fascinating thing is that the Yellow Vests have no real leaders, or common ideology or politics. They’re middle and lower class people who are struggling to keep up with ever-increasing cost of living, including taxation, the highest in the developed world. They blame the elites in Paris and the other European capitals whose priorities are climate change, massive immigration, globalization, and abandoning France’s common culture and history. Continue reading “From Yellow Vests to Grey Wolves: Insurrection in France”→
In the same vision as the five beasts, recorded in Scivias, Book III, Vision 11, Chapters 25-42†, the Doctor of the Church shares what was revealed to her about the Antichrist and offers clues to Christians during the last days on how to identify him.
She starts with the mother of the Antichrist, who begins learning “the arts of the Devil” in her infancy. We are told that she grows up apart from her family, and in the care of “abominable people” living in the “vilest of waste places”. As she matures her parents do not recognize her, nor even the people who raised her. At some point, we are not told what specific age, she will be visited by the Devil in the guise of an angel. She will depart from her community and seclude herself under the guidance of this angel from hell (chap. 25).
At some point after this the devil/angel commands her to engage in intercourse with a succession of men at the same time, with all participants remaining anonymous. She is impregnated by one of the men but she will never know who it was. Hildegard tells us that at this point Satan “…will breath on the embryo. and possess it with all his power”. (At this point we are reminded by the Saint that this is all done with the permission of God). After the baby is born the mother will show the infant boy to the people around her, declaring to them that she does not know who the father is or how she got pregnant. At the same time, although she had been given to a life of debauchery, she begins to observe a chaste lifestyle. The reaction of people to this will be to give her and her baby respect and even consider her a holy woman (Chap. 25). Continue reading “St Hildegard’s Revealing Vision of the Antichrist”→
The mandatory tax on Catholics collected by the state and forwarded to Church authorities (minus a commission) has become a tax like any other tax, nasty things happen if you don’t pay. It’s a vestige from earlier centuries when the German state was a Christian institution and insisted on bearing the responsibility for the custodial needs of the Church. But now this concept of tithing has evolved into the antithesis of that which is taught in the Bible and is destroying the Catholic Church in Germany.
Since hundreds of thousands of German Catholics have opted out of the tax in recent years, the German Bishop’s Conference instituted a formal directive that you have to pay to play: no tax, no Sacraments. So the vast majority of Catholics remain on the rolls, even if they are non-practicing (about 90%). It’s understandable why they choose not to, opting out means acknowledging in writing with a signature that you are not a member of the Roman Catholic Church, something I would not be inclined to do. A gun is being held to your head.
When he heard that Mel was making a movie on the Passion of Christ, the late Catholic forensic pathologist Frederick Zugibe, an expert on Jesus’ crucifixion as well as the Shroud of Turin, offered his services as a consultant. Curiously, Gibson declined. One would think that if you’re producing a film on the crucifixion of Jesus you might want to take advantage of the expertise of a world’s authority on the subject.
In The Crucifixion of Jesus: A Forensic Inquiry, the Doctor responds with a less than glowing review of Gibson’s film, finding numerous inaccuracies. A glance at a couple of them uncovers what Gibson might have been grappling with while producing the film.
With respect to the scourging, in the film Jesus’ back and front were completely covered with lacerations from the razor-like pieces of metal attached to the ends of the flagrum. The doctor, however, insists that the scourging as presented in the movie would have quickly resulted in Jesus’ death, and was not supported by the Shroud. It shows that the lacerations were “dumbbell-shaped”; it was common for the Romans to attach lead balls to the ends of the leather whips. Continue reading “Gibson’s Dilemma in ‘The Passion of the Christ’”→
Twenty years ago Buckley wrote Nearer, My God: An Autobiography of Faith, sharing his personal thoughts and experiences as a life-long Catholic. Writing in his typical high-brow conversational manner, you might feel as though you were sitting next to him on the panel of Firing Line. And indeed there is a panel; he structured his essays around answers to questions he had posed to his unique “Forum”, a group of intellectuals that had come to the Catholic faith as adults. His insights and outlooks remain relevant and valuable today.
On the subject of contraception (chapter 12), the opinions of his Forum were divided. But Buckley doesn’t bother to engage them; the publication of Humanae Vitae rendered the question pointless. “…[T]he answer, for a Catholic, has got to be: the position of the Pope, as spokesman for the magisterium.” He shifts the conversation to a question he finds more challenging:
“It is that the law against contraception is quite simply ignored. No, not by everyone; but the…
I befriended a number of young native Israelis when I lived in the country and was surprised at their indifference upon hearing that I was a Christian. They seemed equally apathetic about Judaism. It was their ethnicity as Jews and connection to the land of Israel as their national homeland that unified them.
Something else that came as a surprise was when one friend gave me a Hebrew Bible published specifically for the Israeli Defense Forces. It was given to her brother when he was conscripted into the army; every soldier gets one and almost all 18 year-old’s are drafted, men and women. He didn’t want it. I was shocked when I noticed that it contained the New Testament, which in Hebrew is called Haberit Hakhadasha, “The New Covenant”. There’s probably a copy sitting in most Israeli households. Continue reading “The Promise that Israel Will be Saved.”→
A valuable study appeared in the Journal of the American Medical Association in 1986 (Volume 256) entitled “On the Physical Death of Jesus”. The authors included a Pathologist, an expert in Medical Graphics from the Mayo Clinic, and an Evangelical minister. It begins with a historical analysis of crucifixion as a form of execution and moves to the physiology of Jesus’ suffering and death.
Two things make this study important. First, it takes the accounts of the crucifixion from the gospels as we have them as authentic; Evangelicals don’t do historical criticism so there was no attempt to theorize based on reconstructed source material. Secondly, the experts regarded Shroud of Turin as the actual burial cloth of Christ, which provides many of the details of what occurred during Jesus’ final hours. Some of the findings:
St. Luke recorded that during the agony in the garden, Jesus’ sweat became like blood. Bloody sweat is known as either hematidrosis or hemohidrosis and is caused by blood hemorrhaging into the sweat glands. While it is rare, it “…may occur in highly emotional states or in persons with bleeding disorders.”
Scourging always preceded crucifixion and was intended to weaken the victim to shorten the time spent on the cross. “[A]s the flogging continued, the lacerations would tear into the underlying skeletal muscles and produce quivering ribbons of bleeding flesh. Pain and blood loss generally set the stage for circulatory shock. …The severe scourging, with its intense pain and appreciable blood loss, most probably left Jesus in a preshock state.”
Jesus did not carry the whole cross but just the crossbar (patibulum). The whole cross would have weighed about 300 lbs.
The sign that Pilate had ordered to be made, “Jesus the Nazorean, King of the Jews”, was customary and was held up by a Roman soldier in the front of the condemned man during the procession to the place of crucifixion. It displayed the name of the criminal and charge against him.
The wine with the gall (a “mild analgesic”), which was offered to Christ, was a requirement under Roman law.
Since nailing the palms would not have supported the weight of the body, the wrists were nailed (as in the Shroud). “…[T]he driven nail would crush or sever the rather large sensorimotor median nerve. The stimulated nerve would produce excruciating bolts of fiery pain in both arms. Although the severed median nerve would result in paralysis of a portion of the hand, ischemic contractures and impalement of various ligaments by the iron spike might produce a clawlike grasp.”
Fixing the feet to the cross could be done with either nails or ropes, the Shroud indicates that Jesus’ were nailed. His knees may have been bent since crosses did not always have a footrest.
“Although scourging may have resulted in considerable blood loss, crucifixion per se was a relatively bloodless procedure, since no major arteries, other than perhaps the deep plantar arch, pass through the favored anatomic sites of transfixion.”
Jesus’ death came unusually quickly; crucifixions could go on for days. This was likely the result of the severity of the scourging. “The fact that he could not carry the crossbar supports this interpretation. The actual cause of Jesus’ death, like that of other crucified victims, may have been multifactorial and related primarily to hypovolemic shock [rapid blood loss], exhaustion asphyxia, and perhaps acute heart failure. A fatal cardiac arrhythmia may have accounted for the apparent catastrophic terminal event.”
The language of the article and the accompanying illustrations are rather cold and come across like a coroner’s report. It is heartbreaking to read. The crime against the state for which he was executed was for being “The King of the Jews”.
One of my former Hebrew instructors has argued that recent translators of the Bible are still too influenced by earlier translations, especially the King James Version, and this negatively affects the rendering in English of many important passages.
A good example comes from Genesis 1:1, “In the beginning God created the heaven and the earth” (KJV). “Earth” in English means two things: The whole planet, or the soil in the ground. In Hebrew, However, the word is eretz and means “land”, look how it’s described in verses 9-10:
“And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. And God called the dry land Earth…”
Thus, eretz is distinct from the waters that were gathered together and refers to “land”. And as for heaven:
And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so. And God called the firmament Heaven (Gen. 1:7-8).