In his Treatise on True Devotion to Mary, Saint Louis-Marie Grignion de Montfort included a chapter on Mary’s role in the last days which stressed the necessity of appealing to Her intercession in order to combat the forces of Satan. He wrote the work in 1712, four years before his death at 43. Curiously, it remained hidden away until 1842 when it was discovered by accident in a home for priests of the “Company of Mary” in France.
Montfort explains that in the days leading to the Antichrist, a powerful group will emerge from among the clergy which, through their devotion to Mary, will be granted special powers to fight Satan:
“But what will they be like, these servants, these slaves, these children of Mary? They will be ministers of the Lord who, like a flaming fire, will enkindle everywhere the fires of divine love. They will become, in Mary’s powerful hands, like sharp arrows, with which she will transfix her enemies” (56).
“They will be true apostles of the latter times to whom the Lord of Hosts will give eloquence and strength to work wonders and carry off glorious spoils from his enemies” (58).
“…[T]hey will be true disciples of Jesus Christ, imitating his poverty, his humility, his contempt of the world and his love. They will point out the narrow way to God in pure truth according to the holy Gospel, and not according to the maxims of the world” (59).
In 1150 St. Hildegard completed her first major work, Scivias (“Know the Ways of God”), a description of 26 highly symbolized visions that manifest the history of salvation. Soon after her death, inexplicably, Scivias and Hildegard fell into obscurity. It wasn’t until the late 20th-century that the work was rediscovered by Latin scholars looking for material for their students. The first complete English translation appeared in the 1990s.
In Book Three, Vision 11, Hildegard describes five symbolic animals as the forerunners of the Antichrist: a Fiery-Red Dog, Yellow Lion, Pale Horse, Black Pig, and Grey Wolf. She explains that each one represents individual and brief historical periods that follow each other in succession. She also reveals how each animal symbolizes a particular evil that afflicts society during the corresponding period.
In my book The Five Beasts of St. Hildegard: Prophetic Symbols of Modern Society, I start with an examination the 20th-century with the intention of seeing how historians divided it up and then how they characterized the individual eras that the divisions would unveil. It turned out that there is general agreement among them; certain years marked major social and geopolitical changes in Western society: 1914, 1945, and 1991. Continue reading “St. Hildegard’s ‘Five Beasts’ in a Nutshell”→
The following will occur in the daytime sky on Sept. 23rd:
“And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: And being with child, she cried travailing in birth, and was in pain to be delivered” (Revelation 12:1-2).
As the sun envelopes the constellation Virgo (a virgin maiden in Greek mythology) the moon will cross beneath her feet. At the same time twelve stars will congregate just above her head, nine from the constellation Leo plus three visiting planets: Mercury, Venus, and Mars.* The planet Jupiter (mythological king), which had entered Virgo’s torso back on Dec. 1, 2016, will have just exited between her legs on Sept. 12th, 9 1/2 months later. (Recall that Jupiter’s entry into the constellation Leo represented the birth of a prince in Babylonian astrology and inspired the journey of the Magi). Continue reading “The Celestial Phenomenon on Sept. 23 and Revelation 12”→
It is generally agreed that the illuminations which accompany Hildegard’s Scivias (Rupertsberg Manuscript) were either sketched and painted by her, or produced under her supervision. The image of the Church as a Bride appears periodically throughout her visionary work. In Book III, Vision 11, chap. 13, which immediately follows her description of the era of the Grey Wolf, she describes the vision that corresponds to the illumination here:
“And I saw again the figure of a woman whom I had previously seen in front of the alter that stands before the eyes of God, …but now I saw her from the waist down. And from her waist to the place that denotes the female, she had various scaly blemishes, and in that latter place was a black and monstrous head.”
The Bride who appeared in an earlier vision only from the waist up is now seen fully complete, which reflects that the last days have arrived. Importantly, Hildegard adds that by this time the Church will be “…replete with the full number of her children” (Chap. 13); it will have completed her mission of evangelization. Continue reading “St. Hildegard’s Unsettling Vision of the Bride of Christ”→
I was asked by a CNS reporter last summer in private email correspondence what I thought of Charles Johnston, the seer from Denver who has made predictions of immanent civil unrest and social collapse. Unfamiliar with him, I listened to an interview the reporter provided a link to and gave the following response (additional commentary is in brackets):
“Thanks for the link and I listened to the interview. What he said was a little vague so I looked at his site [link]. He predicts a worldwide economic collapse followed by civil wars followed by a confrontation with Islam. This is also what Hildegard predicts for the era of the grey wolf; but that’s where the similarity ends. Charlie adds that there will be a major miracle followed by a prolonged period of peace. And this is all supposed to take place in the next year and a half. [He claimed that his Guardian Angel had told him these things]. The era of the grey wolf as Hildegard described it hasn’t started yet.
It is commonly believed among Evangelical Christians that the spiritual gift of prophecy ended when the last of the apostles died. While there is no clear evidence from scripture that can be used to support that position, there is an obvious argument from silence. When compared to the Catholic Church, which has a rich tradition of various forms of private revelation, among Protestants it is rare and often treated with suspicion (excepting Charismatic churches). Continue reading “The Reformation and Private Revelation”→
In 1984, the consecration of the whole world by Pope St. John Paul II was followed by the collapse of the Soviet Union and the end of communism in Russia. The world breathed a sigh of relief and the peace that Mary promised seemed to have materialized. Sr. Lucia, one of the three seers of Fatima, unequivocally recognized the validity of the consecration.
Listening to Hildegard explain aspects of the conversion of bread and wine to the real presence of Christ reveals the uniqueness of the visionary’s prophetic gift as well as how that gift was viewed by Church authorities in the twelfth-century.
While the doctrine of transubstantiation can be traced back to apostolic times, because of its mysterious nature theologians have had a difficult time explaining it. They employed philosophy and logic to draw their conclusions and thus had little success in making various aspects of the miraculous transmutation understandable. In his discourse on the subject, Hildegard’s contemporary, the early scholastic theologian Peter Lombard wrote, “If, however, it is asked of what sort this conversion is, whether formal, or substantial, or of another kind, I am not capable of defining it” (Book of Four Sentences, Book IV, Distinction 11). Continue reading “St. Hildegard’s Vision of the Moment of Consecration”→
Eight centuries ago St. Hildegard experienced a prophetic vision of a period of time similar to our own. She called it the era of the Black Pig, the fourth of five symbolic animals representing successive historical periods of time that precede the Antichrist. The Five Beasts of St. Hildegard: Prophetic Visions of Modern Society lays out a compelling case that these eras have been unfolding in the recent history of Europe and North America. According to Hildegard, they are brief eras with distinct temporal rulers.
In comparing the eras to recent history, three particular years within the twentieth-century make dividing it into four separate historical periods an easy task. 1914, 1945, and 1991 are natural dividing lines marking major social and geopolitical changes in the Western world. There is a general consensus among historians regarding the momentousness of these years and how they serve to divide up the century. Hence, it can be divided into four eras which we choose to begin with the year of the loss of the Papal States in 1870: (1) 1870-1914, (2) 1914-1945, (3) 1945-1991, and (4) 1991-present. All are geopolitically distinct and brief. Continue reading “St. Hildegard’s Vision of Today’s America”→
I added a new link to my blogroll: GalliaWatch. The subtitle to the blog reads, “The countdown for France has begun. Stay au courant” (well-informed). The blog author, Tiberge, scours the French press for information on the social demise of France as well as the rest of Europe. Many of the translations provided by the author would be difficult if not impossible to find elsewhere. Also, the author sorts out the truth since much of what comes out of the European media is biased, heavily redacted, or outright misleading, as was demonstrated by the recent censorship and spin regarding the New Year’s Eve sexual assaults of women by Muslim immigrants.
The blogger’s focus is on the islamification of Europe but also reports on incidents of persecution of Christians and attacks on churches. It’s a front-row seat for viewing the emerging new historical era: the era of the Grey Wolf.
The Five Beasts of Saint Hildegard: Prophetic Symbols of Modern Societyis primarily a study of history from 1870-present, alongside an analysis of St. Hildegard’s vision of five symbolic animals, representing five separate eras of time preceding the Antichrist. I contend that four of these eras have already transpired. The final era is symbolized by the Grey Wolf; this era lies ahead, perhaps within decade. Hildegard’s explanation of the symbolism of the Grey Wolf does not suggest a single nation or ethnicity, but Europe in general (I did, however, see a clear connection of Hildegard’s description of the wolf to Islam). Continue reading “The Era of the Grey Wolf is Fast Approaching: New Link”→