St. Hildegard’s Vision of Today’s America

Eight centuries ago St. Hildegard experienced a prophetic vision of a period of time similar to our own. She called it the era of the Black Pig, the fourth of five symbolic animals representing successive historical periods of time that precede2pig the Antichrist. The Five Beasts of St. Hildegard: Prophetic Visions of Modern Society lays out a compelling case that these eras have been unfolding in the recent history of Europe and North America. According to Hildegard, they are brief eras with distinct temporal rulers.

In comparing the eras to recent history, three particular years within the twentieth-century make dividing it into four separate historical periods an easy task. 1914, 1945, and 1991 are natural dividing lines marking major social and geopolitical changes in the Western world. There is a general consensus among historians regarding the momentousness of these years and how they serve to divide up the century. Hence, it can be divided into four eras which we choose to begin with the year of the loss of the Papal States in 1870: (1) 1870-1914, (2) 1914-1945, (3) 1945-1991, and (4) 1991-present. All are geopolitically distinct and brief. Continue reading “St. Hildegard’s Vision of Today’s America”

The Era of the Grey Wolf is Fast Approaching: New Link

I added a new link to my blogroll: GalliaWatch. The subtitle to the blog reads, “The countdown for France has begun. Stay au courant” (well-informed). The blog author, Tiberge, scours the French press for information on the social demise of France as well as the rest of Europe. Many of the translations provided by the author would be difficult if not impossible to find elsewhere. Also, the author sorts out the truth since much of what comes out of the European media is biased, heavily redacted, or outright misleading, as was demonstrated by the recent censorship and spin regarding the New Year’s Eve sexual assaults of women by Muslim immigrants.

The blogger’s focus is on the islamification of Europe but also reports on incidents of persecution of Christians and attacks on churches. It’s a front-row seat for viewing the emerging new historical era: the era of the Grey Wolf.

The Five Beasts of Saint Hildegard: Prophetic Symbols of Modern Society is primarily a study of history from 1870-present, alongside an analysis of St. Hildegard’s vision of five symbolic animals, representing five separate eras of time preceding the Antichrist. I contend that four of these eras have already transpired. The final era is symbolized by the Grey Wolf; this era lies ahead, perhaps within decade. Hildegard’s explanation of the symbolism of the Grey Wolf does not suggest a single nation or ethnicity, but Europe in general (I did, however, see a clear connection of Hildegard’s description of the wolf to Islam). Continue reading “The Era of the Grey Wolf is Fast Approaching: New Link”

Another Review of The Five Beasts of St Hildegard

Elena Maria Vidal, who maintains the beautiful and one of the most popular Catholic blogs, Tea at Trianon, has also reviewed The Five Beasts of St Hildegard. She concludes:

“The book is a must-read for all those interested in prophetic literature and anyone who is worried about the future, for all is in God’s hands and He is the ultimate victor.”

You may click on the icon below to go to the book’s Amazon page:

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Latest Review of The Five Beasts of St. Hildegard

An insightful review of the book was posted today on the popular Catholic blog Unam Sanctam Catholicam. Some highlights:

“The book is very cautious; when it makes connections and inferences, it does so in a very qualified manner, respecting the limits posed by the nature of eschatological speculation. That being said, the inferences it does make are very strong and convincing.”

“Any student of Catholic eschatology, especially that branch which studies the private revelations of the saints, will want to check out Mr. Turner’s book.”

You may click on the icon below to go to the book’s Amazon page:

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Is Paris No Longer Safe for Jews (or Christians)?

demonstration1A recent article in Vanity Fair profiled a retired French police commissioner from Paris, Sammy Ghozlan, who is a Jew born and raised in Algeria. He runs the National Bureau for Vigilance Against Anti-Semitism, an organization that he funds himself. The article notes that there were 851 anti-Semitic acts in France during 2014 (in 2013 there were 453). Gozlan notes that the dramatic increase in violence and terrorism is directly connected to the influence of the Islamic State:

“The country’s counter-terrorism forces are now desperately trying to cope with what is commonly called the ‘third wave of anti-Semitism’ in modern France. The first wave, coming from the far right, morphed into the neo-Nazi crusades of the 1990s. …The second wave came from the far left—rooted in pro-Palestinian, anti-Israel attitudes. …The third wave has been propelled by the recent rise of ISIS, has metastasized via thousands of Web sites and social media, and, in France, has become homegrown and home-schooled among a vulnerable population of young Muslims.”

Continue reading “Is Paris No Longer Safe for Jews (or Christians)?”

Would The Church Losing Its Tax-Exempt Status Be Such a Calamity?

 

henryV1GLOUCESTER:
I hope they will not come upon us now.
KING HENRY V:
We are in God’s hand, brother, not in theirs.
March to the bridge; it now draws toward night:
Beyond the river we’ll encamp ourselves,
And on to-morrow, bid them march away.

                                                                  Henry V, William Shakespeare

In the wake of the Supreme Court’s decision on the Obergefell vs.Hodges, a major and well funded campaign began to encourage the IRS to revoke the tax-exempt status of the Catholic Church and other non-profit organizations that oppose homosexual marriage. This has caused alarm among Catholic groups like The Catholic League, whose director Bill Donohue warns:

“Anyone who thinks that radical activists will stop with gay marriage is ignorant: The big prize has always been to force the churches to fall in line. …Stealth politics is what the left is good at, and on this issue they will have their unelected surrogates at the IRS do their bidding.”

From a purely financial standpoint the answer to the question posed above is probably yes, it could be a calamity, particularly with regard to a levy on Church property. Yet knowing the true financial impact on the Church would require an in-depth analysis by a major accounting firm. The USCCB might be wise to commission such a study. A lot of dioceses in America are in bankruptcy and if the Church were to be taxed like a corporation she could do what most corporations do to reduce or eliminate their tax obligations. Perhaps it wouldn’t be as bad as one might think. And then there’s the question of whether parishioners would reduce their giving or stop tithing at all, since the tax-deductability of their contribution would be eliminated. Conducting a broad survey on that question might also be wise.

Some think that the government’s removing of the Church’s tax-exempt status is very unlikely. Since the question of homosexual marriage is a religious matter for the Church, it would be seen as a violation of the First Amendment and be quickly overturned by the courts. (Although, in 1976 the IRS successfully took Bob Jones University’s tax-exempt status away because it had a policy against interracial marriage). Others suggest that the political party in power at the time of such a decision would be too fearful of suffering a backlash at the ballot box and they would elect to back off. Continue reading “Would The Church Losing Its Tax-Exempt Status Be Such a Calamity?”

“O vis aeternitatis”: The Power of St. Hildegard’s Music

One of the best online resources for the study of St. Hildegard’s music is on the blog run by the International Society of Hildegard von Bingen Studies, which includes a large collection of her works along with Latin texts and translations that can be found here. Medievalist Nathaniel Campbell, a contributor to the blog,makes the astonishing claim:

“More works can be definitely attributed to Hildegard than any other composer from the Middle Ages. The melodic variety of Hildegard’s chant, ranging from the highly florid works of her early years to the more restrained chant, reflect her intimate familiarity with chant genres and the compositional practices of late medieval chant. Where Hildegard’s musical brilliance shines brightest is the sublimity of the liturgical poetry that accompanies it.”

“…For Hildegard, music rises almost to the level of a sacrament, channeling the perfection of divine grace from the heavenly choirs down to us.”

O vis aeternitatis, “O power within eternity”, is one of her responsories:

R. O power within Eternity:
All things you held in order in your heart,
and through your Word were all created
according to your will.
And then your very Word
was clothed within
that form of flesh
from Adam born. Continue reading ““O vis aeternitatis”: The Power of St. Hildegard’s Music”

The Five Beasts of St. Hildegard and Revelation 17: The Beast with Seven Heads

beasts2St Hildegard’s vision of the last days is a description of five symbolic beasts that represent five unique historical periods that immediately precede the time of the Antichrist. The book, The Five Beasts of St. Hildegard: Prophetic Symbols of Modern Society, argues that four of the five periods have already occurred in our recent history. If the book’s theories are convincing, then we can look for references to that same future period of time in the prophetic literature of the Bible and compare.

babylon4One such reference is the well-known apocalyptic passage in the Book of Revelation which includes a description of the infamous “Whore of Babylon”. Unfortunately, the book of Revelation is very difficult to interpret, and Revelation 17:1-14, which references the Whore of Babylon and the beast with seven heads, is especially difficult to understand. But it can be interpreted, and often is among Catholic theologians, as referencing the time leading up to the Antichrist. To do so requires the premise that the book of Revelation relates to the future and has specific information about the end times. Continue reading “The Five Beasts of St. Hildegard and Revelation 17: The Beast with Seven Heads”

Is Social Engineering the Salient Evil of Our Time?

The term “social engineering” originated in the late 19th century and was used by early sociologists to define the attempt by governments to influence human attitudes toward certain ideas or behaviors. It is primarily associated with authoritarian governments like Nazi Germany, the Soviet Union, and Chairman Mao’s China. Using manipulative laws, re-education, and propaganda, they sought to reshape their societies according to their repective ideologies. All governments, however, practice social engineering to some extent, with the intention of producing a desirable outcome that is in the best interest of the public. Regulation of industry and financial markets, laws, and tax incentives are a few examples. But social engineering, even in free societies can have a sinister side.

jpiiPope St. John Paul II tried to warn the West about this in his 1993 encyclical Veritatis Splendor. Written just after the fall of the Soviet Union, something he had helped accomplish, he cautioned the West about the dangers of freedom in a society that was losing its moral foundations:

“Today, when many countries have seen the fall of ideologies which bound politics to a totalitarian conception of the world — Marxism being the foremost of these — there is no less grave a danger that the fundamental rights of the human person will be denied and that the religious yearnings which arise in the heart of every human being will be absorbed once again into politics. …Indeed, if there is no ultimate truth to guide and direct political activity, then ideas and convictions can easily be manipulated for reasons of power. As history demonstrates, a democracy without values easily turns into open or thinly disguised totalitarianism.”

It may not be correct to assert that social engineering itself is an evil; that would depend on whether the desired outcome is evil in nature. We get a clue about the intentions of today’s social reformers from a recent article in the New York Post. Citing Gallup Polls, the writer points out some of the dramatic changes that have affected American culture in the last decade or so. They reflect a complete shift in attitudes toward moral issues over very brief periods of time. Some examples:

  • In 2003 34% of people polled said they were in favor of legalizing marijuana; in 2013 it was over 50%. (Interestingly, only 7% said they used it).
  • In 2006, support for homosexual marriage stood at 39%, today it is 60%.
  • In 2001, only 40% of those surveyed considered homosexuality morally acceptable; today it is 63%.
  • In 2003 only 34% of people polled thought that having a child out of wedlock was morally acceptable. Today that number is 61%.

He compares the scale of these massive changes to the cultural revolutions of the 1960s and notes perceptively: “We’ve hardly taken notice of it, because it happened in people’s minds instead of in the streets.” He cannot explain how this came to be, but suspects it has to do with the degrading nature of pop culture. In my view, however, what is ultimately responsible for this is social engineering by government institutions: schools, legislatures, presidents, judges, as well as lobbyists and special-interest groups, and those that fund them. The journalist rightly poses a troubling question that should give Roman Catholics a cause for concern, “…what comes along with this mass departure of moral judgment from public life?” social10In his encyclical, St. John Paul II answers that question: “…if there is no ultimate truth to guide and direct political activity, then ideas and convictions can easily be manipulated for reasons of power.” (note the word “easily”) Continue reading “Is Social Engineering the Salient Evil of Our Time?”

Today’s “Soft Despotism” and St. Hildegard’s Futuristic Visions

Archbishop Thomas Wenski of the Archdiocese of Miami recently celebrated a Red Mass for members of the legal community. His homily touched on the legal troubles currently facing the Catholic Church:

“And so in our country as in other Western countries, we see a tendency to relegate religion to the private sphere. And, in these countries, we see the courts chipping away at the original understanding of religious freedom. In order to fit new political agendas, religious freedom is being reinterpreted narrowly to mean merely “freedom to worship” but excluding the freedom to serve and/or the freedom to witness. The Catholic Church in this country is currently battling in legislatures and in courts against this tendency. And it is not clear that we will prevail. Education, family law, healthcare are just some of the areas in which narrow readings of religious freedom are paving the way for antireligious policies.”

According to St. Hildegard’s vision of the fourth beast, the Black Pig, we will not prevail. This era, which began in 1991 with the fall of the Soviet Union, is unusual in that it is focused squarely on society’s leaders rather than the people themselves. She explains that the blackness is caused by the pig rolling around in mud and excrement, reflecting the corrupt nature of this era’s leaders:

“…[T]his epoch will have leaders who blacken themselves in misery and wallow in the mud of impurity. They will infringe the divine law by fornication and other like evils and will plot to diverge from the holiness of God’s commands”[Scivias, Book III, Vision 11]

The reason we will not prevail has to do with Hildegard’s explanation of the symbolism of the ropes, which signifies that the particular evil that characterizes each era will be present from its beginning to its end. Archbishop Wenski goes on to call what’s happening to the Church “soft despotism”:

“…[I]n this country and other liberal democracies, people of faith are being increasingly subject to a soft despotism in which ridicule, ostracism, and denial of employment opportunities of advancement are being used to marginalize us. We see this when butchers, and bakers and candlestick makers are being put into the legal dock for refusing to renounce their religious beliefs. …Christian pastors are stalked and threatened for being “Christian” pastors, social scientists are expelled from universities for having turned up “politically incorrect” facts, charitable organizations and confessional schools are harassed if they take seriously their faith’s moral precepts and required their employees to support their missions.”

I discuss this present era at length in the book. Until it ends, however, what signifies the era, the actions of leaders who “…plot to diverge from the holiness of God’s commands,” will continue unabated. Catholics should be prepared for this to intensify.

…rjt

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