“…A Psalm of David, when Nathan the prophet came to him after he had gone in to Bathsheba.”
Psalm 51 was the result of a sex crime. It should have been the theme of the summit of bishops in Rome. The abuse, it’s cover-up, and the pain it has caused cannot be undone. More transparency, apologizing to the victims and their families, offers of compensation, are all the right things to do, but won’t undo the damage.
Only a renewed spirit on the part of the clergy as a result of repentance, contrition, and humility will solve the abuse crisis:
“For you do not desire sacrifice or I would give it; a burnt offering you would not accept. My sacrifice, O God, is a contrite spirit; a contrite, humbled heart, O God, you will not scorn” (vss. 18-19).
It is interesting that David’s self-reflection on his transgressions, specifically adultery and murder, do not include a mention of either one. The gravity of killing someone’s husband so you can take his wife was less of a crime against Uriah and Bathsheba than a grievous disobedience of God’s law. God sent the prophet Nathan to David charging, Continue reading “Lessons from Psalm 51 for the Summit”→
Many have commented that the depth of frustration and anger over the Pennsylvania Grand Jury report as well as Archbishop Vignano’s testimony is because they prove that the response by Church authorities to the first clergy abuse crisis in 2002 was inadequate and insincere.
The current crisis, however, is not the second but the third major series of revelations of abuse and cover-up in the Catholic Church. In Pope Benedict’s 2010 (‘Year of the Priest’) Christmas address to the Curia, he laments the new round of abuse reports, primarily from western Europe, and recalls a vision given to St. Hildegard: Continue reading “Pope Benedict’s ‘Year of the Priest’ Warning to the Curia”→