The Meaning of “All Israel Will Be Saved” in Romans 9-11

st. paul1Lou Verrecchio, author of the popular Harvesting the Fruit blog wrote a post on the Second Vatican Council document intended to redefine the relationship of the Church with the Jewish people, Nostra Aetate. He rightly criticized an interpretation of the document by Swiss Cardinal Koch, who, in a recent speech celebrating its 50th anniversary suggested rather clearly that Jews who have rejected Christ as the Messiah may still find a pathway to salvation:

“That the Jews are participants in God’s salvation is theologically unquestionable, but how that can be possible without confessing Christ explicitly, is and remains an unfathomable divine mystery.”

Lou points out how unbiblical such a notion is, as well as contrary to Catholic teaching regarding salvation. In a follow-up post, Lou attempts to clarify a passage from Romans 11:25-27 where St. Paul emphatically states that “all Israel will be saved”:

Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in, and so all Israel will be saved; as it is written, “The Deliverer will come from Zion, he will banish ungodliness from Jacob”; “and this will be my covenant with them when I take away their sins.”

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