The Song of Simeon (nunc dimittis) lies within St. Luke’s Presentation narrative (2:21-40) in which he recounts that forty days after His birth, Jesus is presented in the Temple as the first-born male and a sacrifice is offered. Simeon, a devout Jew awaiting the “consolation of Israel”, recognizes Jesus as the Messiah as soon as he sees Him, breaking out in a song of praise.
But St. Luke omits something in the narrative:
“When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth” (vs. 39).
Why does St. Luke skip the Magi, Herod, the murder of the Innocents, and the flight to Egypt, all of which occurred before the Holy Family returned to Nazareth? Since Luke was undoubtedly aware of those events, their omission might reflect a specific purpose in his writing. Recall that Luke’s gospel constituted a letter written to a man named Theophilus:
“…I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, Most Excellent Theophilus, so that you may realize the certainty of the teachings you have received” (Luke 1:3-4).