Didn’t Jesus teach us not to speak with equivocation or ambiguity?
“Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’ Anything more is from the evil one” (Matthew 5:33-37).
Does this not also apply to Church authorities? Every day they send mixed signals on matters of faith and morals that had been historically established as revealed tradition and steadfastly upheld for millennia.
In some dioceses priests are expected to accept to Holy Communion remarried couples whose marriages were never declared null based on an understanding of a brief footnote in Pope Francis’ encyclical Amoris Laetitia (e.g., San Diego). Others bishops see it differently and have forbidden their priests to give communion to those whom Jesus regarded as adulterers (e.g., Philadelphia). And Rome is fine with this? Continue reading “‘Let Your Yes Mean No and Your No Mean Yes’”→
When I studied Akkadian, the language of Mesopotamia, we would occasionally spend class time reading ancient legal texts. It often provoked discussion because laws reveal much about a society’s concerns. While laws regarding homosexuality in the Near Eastern codes are relatively rare, Tablet A, 19-20 of the Middle Assyrian Law Code (ca. 1400 BC) describes the punishment for falsely accusing someone of engaging in a homosexual act as well as the penalty for the act itself:
“If a man has secretly started a rumor about his neighbor saying, ‘He has allowed men to have sex with him,’ or in a quarrel has told him in the presence of others, ‘Men have sex with you,’ and then, ‘I will bring charges against you myself,’ but is then unable to substantiate the charge, and cannot prove it, that man is to be caned (fifty blows), be sentenced to a month’s hard labor for the king, be cut off [hair], and pay one talent of lead.”
The very next law establishes the penalty if the accusation is proven in court:
“If a man lay with his neighbor, when they have prosecuted him [and] convicted him, they shall lie with him [and] turn him into a eunuch.”
Catharism was a dualist heresy that swept through Latin Christendom during the High Middle Ages; its growing popularity alarmed Church authorities. It was called by many names (the Catholic Encyclopedia lists twenty-two) but historians prefer to refer to them collectively as Cathars (“pure ones”, or “puritans”). They believed the physical world was the creation of the evil God of the Old Testament and the spiritual world was formed by the God of the New Testament. It was just the latest version of the recurrent dualist heresies like Gnosticism and Manichaeism, but also resembles elements in contemporary secular society in disturbing ways.
This heresy’s primary requirement was the repudiation of marriage and family. Since the evil physical body was only meant to entrap spirits, marriage and procreation were forbidden. Their spirit-liberating ritual known as consolamentum, similar to the Catholic Last Rites, would be denied to children and pregnant women. Their distain for the human body was so extreme that Cathars celebrated suicide with a ritual of its own known as endura, a form of assisted suicide. Their goal was the destruction of the human race thus enabling the liberation of the spiritual world. Continue reading “Today’s Version of the Cathar Heresy”→