In 2018 the Pope cut a deal with the People’s Republic of China (PRC) which gave the Chinese government the power to make episcopal appointments. While the Vatican can accept or reject the candidates, history shows that papal accords that compromise its authority end badly and this one is ending very badly.
Hildegard detested Holy Roman Emperor Frederick I Barbarossa (AD 1122-1190) for his determination to make ecclesial appointments. Not uncharacteristically, she responds by assuming her role as a prophet of the Old Testament type, delivering threats in the first-person voice of God:
“He who Is says: By My own power I do away with the obstinacy and rebellion of those who scorn me. Woe, O woe to the evil of those wicked ones who spurn me. Hear this O king, if you wish to live. Otherwise my sword will pierce you”.†
“Cut off the king’s head” is a common chant heard by the weekly protesters in France, squarely aimed at President Macron.
The fascinating thing is that the Yellow Vests have no real leaders, or common ideology or politics. They’re middle and lower class people who are struggling to keep up with ever-increasing cost of living, including taxation, the highest in the developed world. They blame the elites in Paris and the other European capitals whose priorities are climate change, massive immigration, globalization, and abandoning France’s common culture and history. Continue reading “From Yellow Vests to Grey Wolves: Insurrection in France”→
In the same vision as the five beasts, recorded in Scivias, Book III, Vision 11, Chapters 25-42†, the Doctor of the Church shares what was revealed to her about the Antichrist and offers clues to Christians during the last days on how to identify him.
She starts with the mother of the Antichrist, who begins learning “the arts of the Devil” in her infancy. We are told that she grows up apart from her family, and in the care of “abominable people” living in the “vilest of waste places”. As she matures her parents do not recognize her, nor even the people who raised her. At some point, we are not told what specific age, she will be visited by the Devil in the guise of an angel. She will depart from her community and seclude herself under the guidance of this angel from hell (chap. 25).
At some point after this the devil/angel commands her to engage in intercourse with a succession of men at the same time, with all participants remaining anonymous. She is impregnated by one of the men but she will never know who it was. Hildegard tells us that at this point Satan “…will breath on the embryo. and possess it with all his power”. (At this point we are reminded by the Saint that this is all done with the permission of God). After the baby is born the mother will show the infant boy to the people around her, declaring to them that she does not know who the father is or how she got pregnant. At the same time, although she had been given to a life of debauchery, she begins to observe a chaste lifestyle. The reaction of people to this will be to give her and her baby respect and even consider her a holy woman (Chap. 25). Continue reading “St Hildegard’s Revealing Vision of the Antichrist”→
In her book, Scivias (book II, vision 3), St. Hildegard explains the symbolism of her vision of a woman with many children in her womb. The woman is the Church and the children represent the life of all baptized Christians. She describes differences among these children and notes:
“…some direct their attention to spiritual purity and shine with serene virtue, treading earthly things underfoot.” These, she states, “…are marching forward vigorously in the womb of the image” (p.195).
“…[Some] tear away from her and attack her and break her established rules. They abandon the maternal womb and the sweet nourishment of the Church” (p.196).
The life-giving sacraments which are administered by the Church to her sons and daughters are like the “sweet nourishment” of a mother’s womb. When Christians cut themselves off from this sustenance, they are spiritually aborting themselves. Continue reading “The Church as a ‘Maternal Womb’”→
In canon lawyer Ed Condon’s recent article critical of the Pope’s actions against the Knights of Malta, he makes an astute observation about possible unintended consequences:
The disregard for the mutually sovereign relationship between the Holy See and the Order sets a precedent in international law, which will now lurk under the Secretariat of State’s dealings with other governments like an unexploded bomb.
Cardinal Parolin should prepare to see today’s actions cited as legitimate precedent when the IOR, commonly called the Vatican Bank, finds its sovereign independence under renewed pressure from other countries or international bodies. [emphasis mine]
With respect to the bank, one has to ask just how long the Italian government’s going to tolerate this institution? While the current pontiff had promised to clean up Vatican finances, he recently ordered Archbishop Becciu to abruptly cancel an outside audit of the bank by PricewaterhouseCooper. According to journalist Edward Pentin, it was over the issue of transparency: Continue reading “The Vatican Bank May Be Running Out of Time”→
In honor of Nostradamus’ birthday (Dec. 14), a number of news websites quoted the following quatrain:
Man with a false trumpet claiming he’s right,
Will rise from the tower’s of the New World
On dames he will spew tangerine venom
But victorious he will be, despite allegations being hurled.
This, they suggest, was a reference to the victory of Donald Trump. The prophecy is typical of Nostradamus’s style; there’s just enough ambiguity to make a connection appear compelling, but not quite. He actually wrote horoscopes for a living and was the court astrologist for Catherine de Medici. Astrology was closely aligned with astronomy and generally respected at the time. Paid astrologers were tolerated by the Church but not considered as having the prophetic gift. Continue reading “Nostradamus and the False Trumpet”→
“Held hostage by feudal customs and threatened by the Cathar heresy, the institution of marriage at the outset of the twelfth-century in Latin Christendom was in urgent need of reform. Liberating Christian Marriage in an Age of Heresy reveals for the first time the role Hildegard played in the Church’s efforts to establish its jurisdiction over the institution and restore marriage to its Christian ideal. With little consensus on matters such as indissolubility and divorce, marital consent, contraception, clerical marriage, etc., the battle for marriage would not be easily won. Called out of her cloistered life and invested by the Church with the authority of an Old Testament prophet, abbess Hildegard, guided by mystical visions, reinforces the efforts of St. Bernard of Clairvaux and the reforming popes to restore marriage to the institution God originally intended it to be.”
As I studied Hildegard’s vision of the creation and fall of man (Scivias, Book 1, Vision 2) I was surprised by the fact that she interpreted the story of Adam and Eve almost entirely in terms of sex and marriage. Scholars have suggested that this was the result of her concern about the growing heresy known as Catharism. Cathars did not believe that marriage was a valid institution and forbade procreation. Hildegard was using her vision to uphold the Church’s teaching on marriage and family. She begins with a brief description of the vision itself which is followed by 33 short chapters explaining the meaning of the symbolism with some additional commentary.
Her instruction often comes in the first person voice of God using very blunt language. Here, assuming God’s voice, she bitterly condemns the Cathars and their depraved practices:
“They are wicked murderers, killing those who join them in simplicity before they can turn back from their error; and they are wicked fornicators upon themselves, destroying their semen in an act of murder and offering it to the Devil. …By devilish illusion, they pretend to have sanctity. …By his arts he shows them things he pretends are good and holy, and thus deludes them. …And after you pour out your lust in the poisonous seed of fornication, you pretend to pray and falsely assume an air of sanctity” (Bk 2, Vis. 7, Chap. 22).
Notice that here Hildegard refers to their practice of contraception as an “act of murder”. Her instruction is unequivocally orthodox and covers all aspects of marriage: divorce and indissolubility, consent, consanguinity (incest), etc. There was clearly enough material for a short study of her teaching on marriage presented in the historical context in which her first major work, Scivias (an abbreviation of Scito vias Domini, “Know the Ways of God”) appeared.
My book clearly demonstrates that the hand of God was with the Gregorian reformers in the 12th century, particularly with respect to the institution of Christian marriage. Abbess Hildegard was called out of her cloistered life at nearly fifty years old to assist that movement in a prophetic role. This was officially acknowledged by multiple popes who not only recognized the inspired nature of Scivias, but authorized her to conduct preaching tours on the Church’s behalf. The instruction of this new Doctor of the Universal Church on sex and marriage is now on record, a time when, for the Roman Catholic Church, the subjects have taken center stage.
Listening to Hildegard explain aspects of the conversion of bread and wine to the real presence of Christ reveals the uniqueness of the visionary’s prophetic gift as well as how that gift was viewed by Church authorities in the twelfth-century.
While the doctrine of transubstantiation can be traced back to apostolic times, because of its mysterious nature theologians have had a difficult time explaining it. They employed philosophy and logic to draw their conclusions and thus had little success in making various aspects of the miraculous transmutation understandable. In his discourse on the subject, Hildegard’s contemporary, the early scholastic theologian Peter Lombard wrote, “If, however, it is asked of what sort this conversion is, whether formal, or substantial, or of another kind, I am not capable of defining it” (Book of Four Sentences, Book IV, Distinction 11). Continue reading “St. Hildegard’s Vision of the Moment of Consecration”→
Eight centuries ago St. Hildegard experienced a prophetic vision of a period of time similar to our own. She called it the era of the Black Pig, the fourth of five symbolic animals representing successive historical periods of time that precede the Antichrist. The Five Beasts of St. Hildegard: Prophetic Visions of Modern Society lays out a compelling case that these eras have been unfolding in the recent history of Europe and North America. According to Hildegard, they are brief eras with distinct temporal rulers.
In comparing the eras to recent history, three particular years within the twentieth-century make dividing it into four separate historical periods an easy task. 1914, 1945, and 1991 are natural dividing lines marking major social and geopolitical changes in the Western world. There is a general consensus among historians regarding the momentousness of these years and how they serve to divide up the century. Hence, it can be divided into four eras which we choose to begin with the year of the loss of the Papal States in 1870: (1) 1870-1914, (2) 1914-1945, (3) 1945-1991, and (4) 1991-present. All are geopolitically distinct and brief. Continue reading “St. Hildegard’s Vision of Today’s America”→
St. Hildegard wrote that in a period of time that precedes the Antichrist the Catholic Church will be punished for many sins, noting three in particular: fornication, rapine (theft or plunder), and murder (Scivias Book III, Vision 11, Chapter 13). The case for the first two as being present today isn’t difficult to make: the clerical sex abuse of children is probably the worst sexual scandal in Church history, and the well-documented troubles of the Institute for the Works of Religion (the Vatican Bank) should be a cause of embarrassment and anger for all Catholics (see Gerald Posner’s recent book, God’s Bankers). But what about homicide?
The murder accusation could be made for a number of reasons, like supporting an unjust war or the uncovering of murderous intrigues within the higher levels of the hierarchy. The latter likely only occurs in mystery novels and the former isn’t very conceivable; on the question of war the Church seems to be moving in the direction of pacifism.