St. Hildegard and The Convergence of Feast Days in 2038

A number of Catholic prophecies identify a year in which will mark the reversal of a period of persecution the Church will undergo just prior to the time of the Antichrist. The prophecies suggest that at that time the persecution will have reached an apex, and through divine intervention, the Church will be ultimately liberated. The year isn’t named but will be characterized by the following:

“When the Feast of St. Mark (April 25) shall fall on Easter, the Feast of St. Anthony (June 13) on Pentecost, and that of St. John (June 24th) on Corpus Christi, the whole world shall cry, Woe!” (Ven. Magdalene Porzat, ca. 1850).

This confluence occurred in 1943 and will occur again in 2038, and then not until 2190. What makes this prophecy intriguing is that 2038 will likely be during St. Hildegard’s era of the Grey Wolf, the conclusion of which is represented by the sudden ending of a period of persecution and a glorious new beginning for the Church.

Orval Abbey, founded 1132 AD. Destroyed during the French Revolution, later rebuilt.

A related prophecy appears in a sixteenth-century document known as the Prophecy of Orval. This is not a person but the name of a Cistercian monastery in Belgium which still exists today. A fragment of the anonymous prophecy, discovered in its archives in the mid-nineteenth century, describes the exact length of a period of God’s chastisement of His people which occurs near the time of the Antichrist. :

“But the sons of Brutus view with anger the white flower and obtain a powerful code, and God in consequence is much irritated on account of his elect, and because the holy day is much profaned; nevertheless God will put to trial the return to Him during eighteen times twelve moons. God alone is great! He purifies his people by many tribulations, but an end will always be to the wicked.”

The identity of the “sons of Brutus” is difficult to discern, but the white flower is obviously France.

Eighteen times twelve moons is 18 years, marking the end to the “tribulations”. If we connect this with the Feast day confluence in 2038, also dramatically ending a period of persecution, then 2020 would mark the beginning of the chastisement as well as Hildegard’s era of the Grey Wolf. The prophecy of Orval also predicts the length of the period of peace that follows the chastisement:

“…fourteen times six moons and six times thirteen moons” [thirteen and a half years].

This would suggest that the arrival of the Antichrist will be sometime after 2050.

I came across another interesting observation related to the year 2038. The anonymous writer of the traditionalist Catholic blog, Centurio, was curious as to what the French priesthood might look like in the future. So he separated priests into two groups, those that perform the Traditional Latin Rite and those that did not. This was made easy as the former are associated with either the Confraternity of St. Peter, the Institute of Christ the King Sovereign Priest, or the Society of St. Pius X, all of which publish current statistics on their respective institutions, as does Rome.

By projecting into the future recent trends in the number of priests being either ordained, retiring, or dying, (noting the high average age of the non-traditional priests versus the younger traditional ones), he produced the following chart:

The author concludes:

“It is obvious from the above values that there will be a catastrophic decline in the number of non-traditional diocesan priests in France. The interesting result is that by the year 2038, traditional priests will outnumber priests celebrating the new mass.”(link)

Since aging is irreversible, by 2038 the Church in France might have become far more orthodox.

While these are interesting correlations to speculate about, Catholic prophecies as they have come down to us in the various collections, are problematic. For most of them it is difficult or impossible to asses their authenticity. This is not the case with St. Hildegard, who, with the exception of the Bible and approved Marian apparitions, has a level of authenticity with regard to prophecy that I believe is unequalled among the saints.

In an upcoming post I will explain why that is the case as well as propose a simple methodology for interpreting prophecies that are anonymous or whose level of authenticity is difficult to determine.

…rjt

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The Next Conclave: A Referendum on Reform?

Cardinal Parolin

Vatican journalist Sandro Magister recently reported that three names are being mentioned around the Vatican and beyond with respect to the next conclave: Cardinal Secretary of State Pietro Parolin, and Cardinals Robert Sarah (Guinea) and Luis Antonio Gokim Tagle (Manila). However, he confidently rules out the latter two. Tagle is too young (60), and Sarah (77) is too conservative and could never get the necessary two-thirds support. He adds that as an African, Sarah’s candidacy would be only “symbolic”, leaving Parolin in “pole position”.

Marco Tossati  thinks Sarah stands a much better chance and senses a growing fear among progressives that Sarah’s “papabile” is increasing. The Pope’s public reproach of the Cardinal concerning his interpretation of Magnum Principium, according to the Vaticanist, reflected this fear. “…[T]he letter was celebrated as a just humiliation of the cardinal and accompanied by calls for his resignation.” While he admits that Parolin is in a strong position, he adds that Cardinal Sarah,

Cardinal Sarah

“….is known for his holiness of life and lack of interest in any form of power or coercion, even in the Church. Moreover, Africa is the continent where the Church is growing most dramatically, and where faith is often practiced to the point of martyrdom. Nothing could be more fitting than for the next pope to come from that continent. And so we come to the great irony of the campaign to discredit this quiet and long-suffering churchman. Cardinal Sarah is attacked precisely because he is seen as having the makings of a pope.”

Continue reading “The Next Conclave: A Referendum on Reform?”

Amoris Laetitia and the ‘Humpty Dumpty Effect’

In E.D. Hirsch’s Validity in Interpretation, a classic on the subject of literary hermeneutics, professor Hirsch argues that the goal of interpretation is to understand what an author intended, a concept that had been abandoned by many authors and critics. One common error which he labeled the “Humpty Dumpty effect” struck me as evident in the general response to the Pope’s Apostolic Exhortation. This particular fallacy was illustrated in the following lines from Alice in Wonderland:

“The question is,”, said Alice, “whether you can make words mean so many different things.”

“The question is,” said Humpty Dumpty, “which is to be master — that’s all.”

Humpty wants to make words mean what he’d like them to mean. T.S. Eliot, for example, had no problem with interpreters determining meaning in his poems that had no connection with what the poet may have been thinking when he wrote them. Continue reading “Amoris Laetitia and the ‘Humpty Dumpty Effect’”

September 23, 2017: An Astrological Coronation of The Blessed Virgin Mary

It will not be visible, as it will occur during daylight hours. For most of the day, from about 8:00 AM to 3:00 PM PST the following will occur, beginning in the eastern sky:

“And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: And being with child, she cried travailing in birth, and was in pain to be delivered” (Revelation 12:1-2).

As the sun envelopes the constellation Virgo (a virgin maiden in Greek mythology) the moon will cross beneath her feet. At the same time twelve stars will congregate just above her head, nine from the constellation Leo plus three visiting planets: Mercury, Venus, and Mars.* The planet Jupiter (mythological king), which had entered Virgo’s torso back on Dec. 1, 2016, will have just exited between her legs on Sept. 12th, 9 1/2 months later. (Recall that Jupiter’s entry into the constellation Leo represented the birth of a prince in Babylonian astrology and inspired the journey of the Magi).

Read the rest here.

…rjt

Review of ‘Liberating Marriage…’

Elena Maria Vidal recently reviewed Liberating Marriage in an Age of Heresy: St. Hildegard of Bingen and Reform in the 12th-Century on her beautiful and popular website Tea at Trianon. She writes:

“The book is short but bursting with fascinating information about medieval views of love and sin. It became clear to me that the doctrines of the Church, as they continued to be clarified by reforming popes, were meant to protect women and children from the abuses of lust as well as those of material and political gain. As we know, the teachings were often ignored in the face of worldly expediency. Nevertheless, St. Hildegard’s voice is one that is as relevant now as it was nine hundred years ago.”

Envisioning an American Theocracy

Several years ago a provocative article appeared on Dr. Taylor Marshall’s website which attracted both criticism and praise. Hypothetically applying St. Thomas’ principle that grace “…perfects, heals, and elevates nature” to the state, he explores answers to the following question:

“…[I]f we Catholics lived holy lives and lovingly evangelized as we should, What would the United States look like?”

Dr. Marshall’s pieces are usually short but he gives this one a lot of thought, listing 28 changes that would reflect the transformation of the country into a Catholic state. It is no surprise that the article immediately drew criticism from protestants and non-Christians, but it also drew disapproval from liberal Catholics. Commonweal Magazine called the article flawed and “a political dream” adding, “It’s not Martin Luther King’s dream, either.”

Why would any Catholic find it objectionable for someone to conceive of America as a Catholic country in service to Christ? And I fail to understand the reference to MLK other than your typical PC ad hominem slander, branding someone they disagree with as a racist.

These are a some of Dr. Taylor’s reflections:

  • The newly elected president would recite his oath of office, not only with his hand on the Holy Bible, but kneeling before the Blessed Sacrament in a monstrance held by the Cardinal Archbishop of Washington, DC. within the Shrine of the Immaculate Conception in Washington, DC. In other words, the President would make his oath directly to Christ.
  • Mary under her title “Immaculate Conception” is currently the patroness of the United States. She would become featured on our national seal and on our currency.
  • January 21, the anniversary of Roe v. Wade, would be a perennial day of national penance.
  • Abortion, contraception, sodomy, euthanasia, and divorce would be illegal as these sins are contrary to the natural law. Of course, abused wives would be protected and assisted under law.
  • Public blasphemy and the abuse of the most holy name of Jesus would be forbidden in film, television, and music.
  • All Holy Days of Obligation would become federal holidays and Days of Obligation would not be transferred to Sundays since they would become holidays for all citizens. Ash Wednesday and Good Friday would also become nationally recognized holidays.
  • The sin of usury in form of credit cards, school loans, and other disadvantaging lending policies would be criminalized as contrary to natural law.

    No more “bishops of bling”
  • The clergy (but especially our archbishops and bishops) would not live like royalty in mansions as in previous years but would live penitent and poor lives like great bishops of old such as St Martin of Tours, St Francis de Sales, St Augustine, and St Bonaventure.
  • The meetings of the Senate and Congress would begin with the Holy Sacrifice of the Mass and with prayers and benedictions from the clergy.
  • Those of different religions would be tolerated and by no means forced to convert to Catholicism. Conversion, as the Popes have taught, is an act of the will and people should not be forced through political coercion.

Towards the end of the era of the Grey Wolf, St. Hildegard envisioned that after a period of persecution the Church will have achieved her mission and “…be replete with the full number of her children” (Scivias, Book III, Vision 10, Chapter 13).* It will also have achieved a new height in spirituality:

“For until the time of the son of perdition, who will pretend to be the man of strength, His [Christ’s] faithful members will be perfected in fortitude and He will be splendid in the justice of his righteous worshippers” (Chapt. 9).

The world Dr. Marshall describes, whether here or in Europe, is not unimaginable. When asked why he thought Europe would return to the Catholic faith, the late would-be emperor Otto von Hapsburg answered simply, “Because we have the truth!”.

…rjt

*Hildegard of Bingen: Scivias, translated by Columba Hart and Jane Bishop. The Abby of Regina Laudis: Benedictine Congregation Regina Laudis of the Strict Observance, Inc. Paulist Press, 1990.

The Grim Consequences of Growing Wealth Inequality in the U.S.

French economist Thomas Piketty’s 2014 best seller, Capital in the 21st-Century, is a historical study of wealth inequality since the industrial revolution. He demonstrates that an increase in income inequality was inherent to capitalism. The formula was simple, if the rate of growth on income derived from invested assets (stocks, bonds, real estate, etc.) is higher than the gross domestic product (GDP — the rate of growth of the economy), then national wealth will be gradually concentrated in the hands of existing holders of investment assets.

The author’s painstaking statistical analysis was the first of its kind and his work is admired by a broad range of economists. He notes that there are troubling social consequences when inequality reaches a certain level, as it did just before WWI and WWII. He also discovered that the inequality is never corrected by economic growth. Continue reading “The Grim Consequences of Growing Wealth Inequality in the U.S.”

Johnny Rotten’s Anti-Abortion Video

The punk rocker admitted in an interview that the song was intentionally anti-abortion. It’s based on a true story about a groupie named Pauline who lived in a facility for people suffering mental illness. On the grounds was a tree house which she made her home. She once showed up at Rotten’s home wearing clear cellophane and holding an aborted baby.

The reason I am posting this in spite of the vulgarity is that I think the video can be used as a powerful statement on abortion for high school or college students because of its inherent credibility. They were not around in the Punk era, which began with performance artists violently heaping scorn on a conformist society. The movement had an authentic character and that is communicated in this video. The reaction of the students will be one of fear.

Because so many Catholic educational institutions get a low score on pro-life issues, a video like this exposes their conformism. Incidentally, a week after this performance (Jan. 1978) the group disbanded.

The Church as a ‘Maternal Womb’

Illumination from Scivias, Rupertsberg Ms., 12th-century

In her book, Scivias (book II, vision 3), St. Hildegard explains the symbolism of her vision of a woman with many children in her womb. The woman is the Church and the children represent the life of all baptized Christians. She describes differences among these children and notes:

“…some direct their attention to spiritual purity and shine with serene virtue, treading earthly things underfoot.” These, she states, “…are marching forward vigorously in the womb of the image” (p.195).

“…[Some] tear away from her and attack her and break her established rules. They abandon the maternal womb and the sweet nourishment of the Church” (p.196).

The life-giving sacraments which are administered by the Church to her sons and daughters are like the “sweet nourishment” of a mother’s womb. When Christians cut themselves off from this sustenance, they are spiritually aborting themselves. Continue reading “The Church as a ‘Maternal Womb’”

St. Hildegard on Our ‘Fleeting Times’

The five beasts from a 13th-century manuscript of Scivias

Hildegard’s Scivias (abbreviated form of the Latin for “Know the Ways of God”) is her record of a series of 26 visions that encompass the whole of salvation history. When she gets to the last days, specifically the time leading up to the Antichrist she makes an interesting comment on the nature of the passage of time during these days:

“All things that are on Earth hasten to their end, and the world droops toward its end” (Book III, Vision 11, chap. 1).

She is stating that one character of these times is that history will progress rapidly. She refers to the five beasts which symbolize the succession of individual historical periods leading up to the Antichrist, as “fleeting times”. She also compares them to the end of the day when the sun is setting, explaining that in her vision it is why the beasts face the west. She also likens them to end of the life of a person: Continue reading “St. Hildegard on Our ‘Fleeting Times’”