One of the interesting things about the illuminations that accompany the Rupertsberg manuscript of Scivias (late 12th-century), the book in which Hildegard recorded her visions, is that much of the artwork appears to contradict the text. For example, the ‘Yellow Lion’ is painted red and the ‘Pale Horse’ is kind of a brownish-green. In later manuscripts produced after her death this is not the case. Continue reading “St. Hildegard’s Curious Illuminations”
A poll taken in the U.K. showed that more people believe in ghosts and UFOs than in God. While there’s a natural curiosity in the possibility of the existence of the supernatural, hence the popularity of movies like The Exorcist, it doesn’t necessarily lead people to God. St. Paul explains this curious phenomenon:
Now the natural person does not accept what pertains to the Spirit of God, for to him it is foolishness, and he cannot understand it, because it is judged spiritually. The spiritual person, however, can judge everything… (1 Cor. 2:12-15).
In COVID-13 the leaders of the world have been dealt a hand of cards that revealed a big fat ‘Catch-22’. On the one hand little was known about the severity of the virus and inaction might have caused unpleasant scenes of overwhelmed hospitals like we saw in Wuhan, China and Northern Italy.
On the other hand, shutting down entire economies of the Western world indefinitely can only guarantee another depression. The debt burdens and expenses of governments, corporations, and individuals cannot be serviced if everything is closed. A negative-feedback loop is currently underway that may take years to unwind. 2020 will be the year historians use to mark an abrupt end of an era. Continue reading “Dawn of the Grey Wolf?”
Many have commented that the depth of frustration and anger over the Pennsylvania Grand Jury report as well as Archbishop Vignano’s testimony is because they prove that the response by Church authorities to the first clergy abuse crisis in 2002 was inadequate and insincere.
The current crisis, however, is not the second but the third major series of revelations of abuse and cover-up in the Catholic Church. In Pope Benedict’s 2010 (‘Year of the Priest’) Christmas address to the Curia, he laments the new round of abuse reports, primarily from western Europe, and recalls a vision given to St. Hildegard: Continue reading “Pope Benedict’s ‘Year of the Priest’ Warning to the Curia”
This highly credible prophecy from around 1884 was a revelation to Pope Leo that God would be agreeing to a frightening request from Satan:
“Grant me one century and more power of those who will serve me, and I will destroy it [the Church].”
One can try to ascertain when the 100-year period began by looking for possible watershed events that tipped the Church into the trend of decline that persisted throughout most of the 20th-century. Conversely, one can look for the opposite as well, events suggesting that the deterioration in the Catholic Church that’s been evident for generations might have been reversed. Archbishop Vigano’s recent exposure of the corruption in the Church and the naming of authorities at the top of the Church hierarchy may have represented the latter.
Over at the Remnant, Christopher Ferrara draws a conclusion that is shared by many:
“I believe that Archbishop Viganò’s precious testimony is a sign that Heaven itself is now responding to the “need for justice” in the Church. Whether or not justice involves the resignation of the most wayward Pope in Church history, the inevitable season of justice will culminate in the triumph of the Immaculate Heart of Mary and the Church’s restoration. This will be a final victory over the enemies within and their apologists.”
A number of Catholic prophecies identify a year in which will mark the reversal of a period of persecution the Church will undergo just prior to the time of the Antichrist. The prophecies suggest that at that time the persecution will have reached an apex, and through divine intervention, the Church will be ultimately liberated. The year isn’t named but will be characterized by the following:
“When the Feast of St. Mark (April 25) shall fall on Easter, the Feast of St. Anthony (June 13) on Pentecost, and that of St. John (June 24th) on Corpus Christi, the whole world shall cry, Woe!” (Ven. Magdalene Porzat, ca. 1850).
This confluence occurred in 1943 and will occur again in 2038, and then not until 2190. What makes this prophecy intriguing is that 2038 will likely be during St. Hildegard’s era of the Grey Wolf, the conclusion of which is represented by the sudden ending of a period of persecution and a glorious new beginning for the Church.
A related prophecy appears in a sixteenth-century document known as the Prophecy of Orval. This is not a person but the name of a Cistercian monastery in Belgium which still exists today. A fragment of the anonymous prophecy, discovered in its archives in the mid-nineteenth century, describes the exact length of a period of God’s chastisement of His people which occurs near the time of the Antichrist: Continue reading “St. Hildegard and The Convergence of Feast Days in 2038”
French economist Thomas Piketty’s 2014 best seller, Capital in the 21st-Century, is a historical study of wealth inequality since the industrial revolution. He demonstrates that an increase in income inequality was inherent to capitalism. The formula was simple, if the rate of growth on income derived from invested assets (stocks, bonds, real estate, etc.) is higher than the gross domestic product (GDP — the rate of growth of the economy), then national wealth will be gradually concentrated in the hands of existing holders of investment assets.
The author’s painstaking statistical analysis was the first of its kind and his work is admired by a broad range of economists. He notes that there are troubling social consequences when inequality reaches a certain level, as it did just before WWI and WWII. He also discovered that the inequality is never corrected by economic growth. Continue reading “The Grim Consequences of Growing Wealth Inequality in the U.S.”
The following will occur in the daytime sky on Sept. 23rd:
“And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: And being with child, she cried travailing in birth, and was in pain to be delivered” (Revelation 12:1-2).
As the sun envelopes the constellation Virgo (a virgin maiden in Greek mythology) the moon will cross beneath her feet. At the same time twelve stars will congregate just above her head, nine from the constellation Leo plus three visiting planets: Mercury, Venus, and Mars.* The planet Jupiter (mythological king), which had entered Virgo’s torso back on Dec. 1, 2016, will have just exited between her legs on Sept. 12th, 9 1/2 months later. (Recall that Jupiter’s entry into the constellation Leo represented the birth of a prince in Babylonian astrology and inspired the journey of the Magi). Continue reading “The Celestial Phenomenon on Sept. 23 and Revelation 12”
It is generally agreed that the illuminations which accompany Hildegard’s Scivias (Rupertsberg Manuscript) were either sketched and painted by her, or produced under her supervision. The image of the Church as a Bride appears periodically throughout her visionary work. In Book III, Vision 11, chap. 13, which immediately follows her description of the era of the Grey Wolf, she describes the vision that corresponds to the illumination here:
“And I saw again the figure of a woman whom I had previously seen in front of the alter that stands before the eyes of God, …but now I saw her from the waist down. And from her waist to the place that denotes the female, she had various scaly blemishes, and in that latter place was a black and monstrous head.”
The Bride who appeared in an earlier vision only from the waist up is now seen fully complete, which reflects that the last days have arrived. Importantly, Hildegard adds that by this time the Church will be “…replete with the full number of her children” (Chap. 13); it will have completed her mission of evangelization. Continue reading “St. Hildegard’s Unsettling Vision of the Bride of Christ”
In canon lawyer Ed Condon’s recent article critical of the Pope’s actions against the Knights of Malta, he makes an astute observation about possible unintended consequences:
The disregard for the mutually sovereign relationship between the Holy See and the Order sets a precedent in international law, which will now lurk under the Secretariat of State’s dealings with other governments like an unexploded bomb.
Cardinal Parolin should prepare to see today’s actions cited as legitimate precedent when the IOR, commonly called the Vatican Bank, finds its sovereign independence under renewed pressure from other countries or international bodies. [emphasis mine]
With respect to the bank, one has to ask just how long the Italian government’s going to tolerate this institution? While the current pontiff had promised to clean up Vatican finances, he recently ordered Archbishop Becciu to abruptly cancel an outside audit of the bank by PricewaterhouseCooper. According to journalist Edward Pentin, it was over the issue of transparency: Continue reading “The Vatican Bank May Be Running Out of Time”